The Beatitudes: An Overview
- Beatitudes
are referred to, as the account of the 'Sermon on the Mount' preached by
Jesus Christ, recorded in Matthew 5: 3-12 in the Bible.
- It is
one of the most quoted passages of the Bible.
- A
similar list of beatitudes is also given in Luke 6:20-23.
What is the meaning of the word 'Beatitude'? And how
does it relate to the word 'Blessed' used in Matthew 5?
- The word
'Beatitude' is not found in the English Bible. But it is derived from
the Latin word 'Beatus' meaning 'Happy' or 'Blessed', the meaning of
which is very close to the original Greek word that Jesus used during
His sermon on the mount.
- The
Greek word for 'Blessed' is 'Makarioi' which means 'happy, supremely
blessed and fortunate'.
Before we
start looking at each of these beatitudes, let us first examine the
similarities and the differences in the gospel accounts of Matthew 5:3-12 and
Luke 6:20-23.
- In
Matthew, all the 8 beatitudes are written in the third person ('those',
'theirs'), except for the last one.
On the other
hand, in Luke, the Beatitudes are in the second person ("you"),
followed by the list of 'Woes' as well. (Luke 6:24-26)
- The
location where Jesus preached the sermon are different in both accounts.
(Mat 5:1 - 'On the Mount' and Luke 6:17 - 'On the plain')
Bible
scholars differ on their views regarding these two accounts. They wonder if
they are,
- Different
records of the same sermon, or
- Two
different sermons with similar content
People often
tend to pick on such differences in order to discredit the authenticity and
reliability of the gospel records. But paradoxically these minor differences
actually serve as an evidence of the genuineness of these records. Other than
these minor differences, there is a remarkable unity and order of thought and
substance in these gospels.
The
Beatitudes - The Great Paradox
The
Beatitudes are a great contrast to the worldly notion of 'blessedness' and
'happiness'. Therefore, it's not surprising that it does not make sense to
the carnal mind and almost seems contradictory to it. "For the message
of the cross is foolishness to those who are perishing, but to us who are
being saved it is the power of God." (1st Cor 1:18)
Blessed are those who mourn
Who are "those who mourn"?
- The
"blessedness" literally means the state of being happy or
blessed! In that sense, this beatitude seems contradictory, for how can
one be happy, when he is mourning or sad?!
- There
can be various reasons for mourning. It could be due to:
- loss of
a loved one or any other kind of personal loss (Jesus heals Jairus' daughter)
- suffering
from sickness or disease (Jesus Heals the
Woman with Blood Issue)
- personal
sin, mistakes or failures
- mourning
along with those who are afflicted or suffering
- for the
'Lost'
- People
react differently during their time of mourning or suffering.
- Some people
may try to replace it (find solace) with something else. They
try to escape it by preoccupying themselves in worldly pleasures,
assuming that it may ease their pain.
- Some
may try to run away from it. When they cannot bear the pain,
they just run away from it, by means of alcohol or drugs.
- Many
try to recover from it, thinking that time is the
greatest healer.
- And
there are few, who turn to God to finding rest and restoration
in their time of suffering and pain. (Matthew 11:28-30 - "Come to
me, all you who are weary and burdened, and I will give you
rest.")
Godly Sorrow vs. Worldly Sorrow
- It is
fascinating that the Bible talks about two kinds of sorrow. 2 Cor 7:10:
"Godly sorrow brings repentance that leads to salvation and leaves
no regret, but worldly sorrow brings death." We can understand
these different types of sorrow from two very famous events during the
Crucifixion of Jesus.
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